Deir al-Balah or Dayr al-Balah (Arabic: دير البلح) is a Palestinian city in the central Gaza Strip and the administrative capital of the Deir al-Balah Governorate. It is located over 14 kilometers (8.7 mi) south of Gaza City. The city had a population of 54,439 in 2007. The city is known for its date palms, after which it is named. Deir al-Balah dates back to the Late Bronze Age when it served as a fortified outpost for the New Kingdom of Egypt. A monastery was built there by the Christian monk Hilarion in the mid-4th-century CE and is currently believed to be the site of a mosque dedicated to Saint George, known locally as al-Khidr. During the Crusader-Ayyubid wars, Deir al-Balah was the site of a strategic coastal fortress known as "Darum" which was continuously contested, dismantled and rebuilt by both sides until its final demolition in 1196; after this the site grew to become a large village on the postal route in the Mamluk era from the 13th to 15th-centuries and served as an episcopal see of the Greek Orthodox Church of Jerusalem in Ottoman times until the late 19th-century. Under Egyptian control Deir al-Balah, whose population tripled through the influx of refugees from the 1948 Arab–Israeli War, was a prosperous agricultural town until its capture by Israel in the Six-Day War. After 27 years of Israeli occupation, Deir al-Balah became the first city to come under Palestinian self-rule in 1994. Since the outbreak of the Second Intifada in 2000, it has witnessed frequent incursions by the Israeli Army with the stated aim of stopping Qassam rocket fire into Israel. Ahmad Kurd, a Hamas member, was elected mayor in late January 2005.
A young woman from Ramallah, c. 1898-1914. Until the 1940s, women of Palestine wore elaborate handcrafted garments. The creation and maintenance of these items played a significant role in their lives. A knowledgeable observer could determine a woman's village of origin and social status from her clothing. The circular band near this woman's forehead is a ring of coins made from a portion of her dowry money, and indicates that she is unmarried.
Our basic aim is to liberate the land from the Mediterranean Seas to the Jordan River. We are not concerned with what took place in June 1967 or in eliminating the consequences of the June war. The Palestinian revolution's basic concern is the uprooting of the Zionist entity from our land and liberating it.
Muhammad 'Izzat Darwaza (Arabic: محمد عزت دروزة; 1888–1984) was a Palestinian politician, historian, and educator from Nablus. Early in his career, he worked as an Ottoman bureaucrat in Palestine and Lebanon. Darwaza had long been a sympathizer of Arab nationalism and became an activist of that cause following the Arab revolt against the Ottoman Empire in 1916, joining the nationalist al-Fatat society. As such, he campaigned for the union of Greater Syria (modern-day Levant) and vehemently opposed Zionism and foreign mandates in Arab lands. From 1922 to 1927, he served as an educator and as the principal at the an-Najah National School where he implemented a pro-Arab nationalist educational system, promoting the ideas of Arab independence and unity. Darwaza's particular brand of Arab nationalism was influenced by Islam and his beliefs in Arab unity and the oneness of Arabic culture. Later, Darwaza co-founded the nationalist Istiqlal party in Palestine and was a principal organizer of anti-British demonstrations. In 1937, he was exiled to Damascus as a result of his activities and from there he helped support the Arab revolt in the British Mandate of Palestine. He was incarcerated in Damascus by French authorities for his involvement in the revolt, and while in prison he began to study the Qur'an and its interpretations. In 1945, after he was released, Darwaza eventually compiled his own interpretation entitled al-Tafsir al-Hadith. In 1946, he joined the Arab Higher Committee led by Mohammad Amin al-Husayni, but resigned the next year after being disenfranchised by al-Husayni's methods. He left for Syria afterward and briefly aided in the unity talks between Syria and Egypt in the mid-1950s. By the time of his death in 1984, Darwaza had written over thirty books and published numerous articles on the Palestinian question, Arab history, and Islam.
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